Falsification of the Resurrection Day - < the big deception ! >
When checking “the date of Messiah’s resurrection” I always came across some irregularities in the Holy Scripture. Once going through the text verse by verse together with a brother, my eyes were suddenly opened by the Heavenly Father and his holy name YAHWEH.
Since my eyes have been closed until now regarding the former announcement by Dr. Martin Luther in his 1545 translation of the word “Sabbath and Sabbaths” and regarding the irregularity, “when the two women of Miriam (not Greek: Maria) bought and made the spices, “the facts have now been identified on revision of all relevant verses of Greek and Hebrew Bibles (both manual and online Bibles). The translation of the word “Sabbath” from the Greek in the Online Bible was an exact Greek word for Sabbath, i.e. the word “week”. Now it is not so complicated just to set “first” before it and thus you soon get a translation which has been found in almost all Bibles: “On the first day of the week!”
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Falsification of the Resurrection Day -
< the big deception ! >

When checking “the date of Messiah’s resurrection” I always came across some irregularities in the Holy Scripture. Once going through the text verse by verse together with a brother, my eyes were suddenly opened by the Heavenly Father and his holy name YAHWEH.

Since my eyes have been closed until now regarding the former announcement by Dr. Martin Luther in his 1545 translation of the word “Sabbath and Sabbaths” and regarding the irregularity, “when the two women of Miriam (not Greek: Maria) bought and made the spices, “the facts have now been identified on revision of all relevant verses of Greek and Hebrew Bibles (both manual and online Bibles). The translation of the word “Sabbath” from the Greek in the Online Bible was an exact Greek word for Sabbath, i.e. the word “week”. Now it is not so complicated just to set “first” before it and thus you soon get a translation which has been found in almost all Bibles: “On the first day of the week!”

It is now abundantly clear that the word “Sabbath” is contained in the Greek and Hebrew Bibles in an unadulterated form. The only irregularity is contained in the verse in Mark 16:1; however, it is maybe neutralized by the verse in Luke 23:50-56 or the other women bought their specimens at the beginning of the 16th at night. Because in the 4th commandment is command to beware the day of the sabbat. And in 1.Mo 1:5: And God will call to the light day, and to the darkness he called night: and the evening shall be, and the morning shall be one day.  we read that god calls the light=day not the night +day = day. Jesus our lord say it also in Joh 11:9: Jesus answered, Are there not twelve hours of the day.? If any walk in the day, he stumbles not, for he sees the light of this world. --> Please do not mix light and darkness or day and night... God forbids us to do so expressly. 


The following verses with explanations give clarity about Satan’s deception, which, with the exception of very few people, deceived the whole world of Christianity.

Matthew 28:1 ERASMUS 1516 + LUTHER 1545 + Greek + Hebrew Bibles =

But in the evening of the Sabbath * / 
because it is grow dusky / 
on a Saturday/ Sabbath / Miriam of Magdala (of Magdala = Greek original text + Menge) and the other Miriam / came to see the grave. 
Mark 16:2,9, Luke 24:1; John 19:31; 20:1,19; Acts of Apostles 20:7; 1st Corinthians 16:2; Revelation 1:10, see also: “Concordance Greek Text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Explanation / quoted from Henry Ramish: Jesus [Yahshua] died as our Passover [lamb is not in greek text], 1 Corinthians 5:7, on 14th Nisan, the day of the Lord [Editor: YAHWEH] Passover, Leviticus 23:5, on the day of preparation for the Great Sabbath, John 19:31, on a Thursday. The following Friday, the 15th Nisan, the day of unleavened [bread], Leviticus 23:6-7, is the Great Sabbath, when Jesus[Yahshuawas resting in his grave. - On 16th Nisan, Leviticus 23:10-11, the day the first sheaf, He revived in the morning. - This was the weekly Sabbath, a Saturday after the Great Sabbath.

Concordance Bible John 19:31: The Jews therefore… because it was the Preparation [Day]. For bodies should not remain upon the cross on the Sabbath (for that Sabbath was a great day)...
Joh 19:14: And it was the preparation of the #pascha, and about the sixth hour: and he says to the Jews, Behold your King !
--> pascha = great sabbath from 15. (in this text, it also mean the evening from 14. day between evenings 
3.Mo 23:5: In the first month, in the fourteenth of the month, between the two evenings, the passover to Yahweh. ... so we must be look at context exactly) 

John 19:31 is just that very passage testifying that the day of Jesus [Yahshuaresurrection was followed by the great Sabbath, the annual Sabbath, the 15th Nisan, His grave silence!

In the resurrection week of Jesus [Yahshuathe great Sabbath thus had not fell on a weekly Sabbath! – Otherwise, the Jews had spoken of “the Sabbaths” or “the day of Sabbaths”: There were weekly and annual Sabbaths of great festivals. If such met with a weekly Sabbath, they spoke of “the Sabbaths” or “the Day of the Sabbaths”. Concordance Bible, page 557. --> we have more than 2 proofs or witnesses of that: 
Joh 19:31: Then the Jews, that the bodies remain not upon the cross in the sabbath (Singular), since it was the preparation, (for great was the day of that sabbath (Singular),) asked Pilate that their legs be broken, and they be taken away.

Markus 16:1: And the sabbath (Singular) having intervened, Mary Magdalene, and Mary of James, and Salome, bought spices, that having come, they might anoint him. 
Lk 23:54: And the day was the preparation, and the sabbath (Singularshone forth.
Lk 23:56: And having returned, they prepared spices and perfumed oils; and truly the sabbath 
(Singularwere they at rest according to the command.
Markus 15:42: And being already evening, for it was the preparation, which is before sabbath 
otherwise we have witnesses from 2 sabbaths in row:

Mt 27:66: And they, having gone, rendered the tomb secure, having sealed the stone with the watch evening but in the evening the sabbaths (Plural) --> it is part from this vers 66 and told us from 2 sabbaths in row from 15. + 16. (A. Knoch translated: between the [2] sabbaths) 
Mt 27:62: And in the morrow (a day later than 14. and day of preparation), which is after the preparation, the chief priests and the Pharisees were gathered together to Pilate 
Mt 28:1: In the shining forth to one of the sabbaths (Plural), came Mary Magdalene and the other Mary to behold the tomb. --> this is again a day later and tells us also from one of the both sabbaths in the morning 
Markus 16:2: And very early in the morning of one of the sabbaths (Plural), they came to the tomb, the sun having risen. 
Lk 24:1: And in one of the sabbaths (Plural), in the depth of the dawn of day, they came to the tomb, bringing spices which they had prepared, and certain with them.
Joh 20:1: And in one of the sabbaths (Plural) comes Mary Magdalene in the morning, there yet being darkness, to the tomb, and sees the stone taken away from the tomb.
Joh 20:19: Then it being evening, in that one day of the sabbaths (Plural), and the doors shut where the disciples were gathered together for fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you. --> there is no 2 sabbaths on 16th, because this was not an annual or ceremonial sabbath in 3. Mose 23. Only the 15th and 21th from first ceremonial month. Have we an proof that this annual days with fixed date called sabbath?
3.Mo 23:3: Six days shall work be done; the seventh day a Sabbath of rest, a holy calling: ye shall not do any work: it is a Sabbath to Yahweh in all your dwellings. --> this means not weekly sabbaths, but annual sabbaths, 7 days in ceremonial year
3.Mo 23:39
But in the fifteenth day of the seventh month, in your gathering the produce of the land, ye shall keep a festival of Yahweh seven days: in the first day a Sabbath, and in the eighth day a Sabbath. --> so if Adventist preacher say the 15. was an double sabbath, so is this not covered by the Scriptures

The statements in Matthew 28:1, “the evening of the Sabbaths” and “on one of the Sabbath [days]” (see above)
 are explained in the Bible Concordance, page 558: The big annual S (Sabbath) of the unleavened bread after the Passover is mentioned in the phrase “Evening of the Sabbath” (the evening on which the Sabbath ended and the beginning of the following weekly Resurrection Sabbath) Matthew 28:1 and Mark 15:42.
According to God’s will, the date begins in the evening also ending in the evening, at sunset, at the beginning of the next date, Genesis 1:5.

from“The Sign of Jonah - The Resurrection of Jesus - The resurrection of Jesus was on a weekly Sabbath”

* The change to the “first day of the week” in this verse was carried out shortly after 1870 A.D. in all Martin LUTHER’s Bibles and all other bibles, therefore the falsification is announced here publicly! Before 1866 A.D. until 1545 A.D.: But upon one Sabbath, …

Luke 23:50-56

* Note: In this verse it is stated that the Sabbath “was over,” whereby verse 2 speaks about “very early on the Sabbath/ rising of the sun” clearly based on the evidences. Also mentioned in this verse is the purchasing act “after the Sabbath.” In Luke 23:56 it is clearly written about the preparation of spices by women before “Sabbath” short after Yahshua’s resignation into the grave. Through this fact we see, that the high feast-Sabbath was ending on the 15th Nisan/Abib and the following date was a normal week-Sabbath, a Saturday, started after sunset.
However, there is still another version, which is more likely and true: As we know from the very old Bibles, Yahshua was crucified or impaled on Thursday. The following day, Friday, was the Great Sabbath of the year in remembrance of the great exodus from slavery of Egypt. This Friday is reflected in the verse of Mark 16:1, whereby the spices had been bought after the Great Sabbath. In Mark 16:2 the women went to the grave in the morning of a weekly Sabbath. - The early Catholic Bible writers were absolutely aware of this connection; their statements however would disguise or cover up the actual sequence of the crucifixion in order to declare Sunday as the day of resurrection in honor of the sun (system of sun worship)! Thus the faithful shall not honor the laws of the living God, but the Catholic Church leaders of the world with their doctrines, also to defeat people’s conscience (moral laws come again!) and to rule over them: "He will blaspheme the Most High, wear out the Saints of the Most High and will even dare to change times (set times in 3. Mose 23) and the law!" (Daniel 7:25)


Mark 16:2 BIBLE CONCORDANCE 1964 + 1980 = So they came on one of the Sabbath days to the grave, very early in the morning, at sunrise.* 
Verse 9, Matthew 28:1, Luke 24:1, John 19:31; 20:1;19:1 Corinthians 16:2; see also: “Concordance Greek Text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.


* Explanation / quoted from Henry Ramish: Additionally to the ungodly doctrine of the Resurrection of Jesus [Yahshua] on Saturday, at sunset, there are also two versions of the appearance of the two Marys at the tomb of Jesus [Yahshua]: 
Once it is alleged that the
 Marys [Editor: Greek: Marys] / Miriams came to the grave right after the end of the Sabbath, in the beginning of the first day of the week, just after the sunset. – Hereby the rolling away of the stone from the grave and the anointing of the corpse of Jesus [Yahshua] should have happened in the darkness. In other words, all events that we have been told in Matthew 28:1-15 should have occurred in the darkness, at nightThe Bible Word contradicts it and says that His resurrection and everything written in Matthew 28:1-8 (John 20:11-19) happened at sunrise and in the daytime. On the other hand, it is quoted from the revised documents that the Marys [Miriams] appeared at the tomb of Christ [the Messiah] in the morning, at sunrise on the first day of the week, whereby Jesus [Yahshua] revived already at least twelve hours before the end of the Sabbath, just like the first version says. - Where was Jesus [Yahshua] at this time? – However, it is written that Jesus [Yahshua] met Mary Magdalene [Miriam of Magdala] on the Sabbath morning (at 16.), at sunrise, and told her: “Don’t touch me! ... “- then He ascended to His Father in heaven, and returned again at the selfsame Sabbath where He finally appeared to the Emmaus disciples! - John 20:15-17, Luke 24:13-31. --> he was the firstfruit and wave sheaf like is written in 
3.Mo 23:10: Speak to the sons of Israel, and say to them, When ye shall come into the land which I give to you, and ye reaped its harvest, and brought a handful of the first-fruits of your harvest to the priest:

3.Mo 23:11: And he lifted up the handful before Jehovah for your acceptance: on the morrow of the Sabbath the priest shall lift it up. --> and the NT confirms this in 
1.Kor 15:20: And now Was Christ raised from the dead, he was the first fruits of those having died.

This is also to recognize that even the weave garlic and the spices had maybe already been prepared on 14th Nisan, and during the Great Sabbath they rested according to the commandment. Luke 23:54-56. And the other women sell spices at night from 16th. The night was only holy by this 9th. from 7th month in the first year in Kanaan. 3. Mose 23, 32
The Marys [Greek: Marys] / Miriams therefore did not come to the tomb at dusk or in the increasing darkness or in the morning of the first day of the week, but: 
And very early in the morning, at one of the Sabbath days, they came to the tomb when the sun rose.” Mark 16:2, Concordance Bible of 1964.
And a short time before, on 16th Nisan, the weekly Sabbath, the day of the first fruits, Leviticus 23:10-11, in 31 AD, early in the morning, Christ [Editor =the Messiah] resurrected like the first fruits from the dead! Mark 16:2; Concordance Bible.


Mark 16:9 ERASMUS 1516 + LUTHER 1545 A.D. + Bethel Edition + Greek + Hebrew Bibles = But Yahshua / since he had been raised early on the first(??) Sabbath / he first appeared to Miriam of Magdala (of Magdala = Greek original text + translation by Menge) who is dispossessed of seven demons. 
Mark 16:9 CONCORDANT BIBLE 1980 A.D. = As He was resurrected on the morning of the first(??) Sabbath [on Saturday, the Sabbath of the week], he appeared first to Mary [Greek: Mary] MIRIAM, the Magdalene [of Magdala = Greek original text + MENGE], who He dispossessed of seven demons.* 
Verse 16:2, Matthew 28:1; Luke 8:2; 24:1; John 19:31; 20:1.11-18:19, see also: “Concordance Greek Text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Explanation / quotation: This “first Sabbath” is the weekly Sabbath, the resurrection day of Jesus [Yahshua], the 16th Nisan! - From that day, from the day after the Sabbath, the great Sabbath on 15th Nisan, seven full sabbaths should be counted up to the day after the seventh Sabbath, i.e. fifty days (see Leviticus 23:15-16).

This 50th Day is Pentecost! - Consequently, there was Pentecost in the year of crucifixion, the outpouring of God’s holy Spirit, also on a weekly Sabbath, Acts chapter 2, John 16: 13. 

It is important to know that the annual feasts and commemoration days according to Leviticus 23 are moveable feasts and commemoration days. God begins the year with the first annual month, which is counted from the ripeness of the barley and the early rain which comes from Yahweh himself

As already mentioned, the seven annual feasts and commemoration days in the New Covenant, should neither be kept nor celebrated anymore. All the events which have already been fulfilled by Jesus Christ [Editor: Yahshua the Messiah] on the four spring feasts and commemoration days, but also those which are going to be fulfilled by Him, on the three Autumn feasts and commemoration days immediately before and with His second coming in the Clouds, are revealed in them.
1 Corinthians 15:50-52; 1 Thessalonians 4:13-18.

* Note: On the previous day, on Wednesday, Yahshua was prepared the disciples of his new service as Highpriest as according to the order of Melchisedek. 
This "Passover" (or 
Sparing or skipping) began on Wednesday (13.) evening. On Thursday (14.), early in the morning, as it was still dark, many processes for His execution had been carried out.


As to the above statement, Yahshua the Messiah was crucified on Thursday (14.) at 9 o’clock, on the day of preparation, and at 15 o’clock after his death his body was quickly removed and placed into the grave, because there were only a few hours left until the great Sabbath or Pascha-Sabbath (about 18 o’clock) and it became dark. Following the law, all people rested on the solemn day, on Friday. On Saturday, the weekly Sabbath was kept and sanctified. This is the true resurrection day of our Master and Sovereign Yahshua the Messiah, the Son of God, the Almighty.

Luke 18:12 LUTHER 1545 + Concordance 1995 + Greek + Hebrew Bibles =
I fast twice on the Sabbath, I give tithes of all that I have / posses.

Matthew 23:23; 28:1; Mark 16:2,9, Luke 24:1; John 19:31, 20:1.19; Acts 20:7; 
1 Corinthians 16:2; Revelation 1:10

Luke 24:1 LUTHER 1545 + Greek + Hebrew Bibles = BUT ON THE SABBATH

Luke 24:1 Concordance BIBLE of 1980 = On one of the Sabbath days they went in the early morning to the grave and brought spices with them that they had prepared, they and some with them.

Matthew 28:1; Mark 16:2.9; John 19:31; 20:1.19; 1 Corinthians 16:2; see also “Concordance Greek Text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Explanation / quotation from Henry Ramish: As already explained, in the year of crucifixion (31. a. Chr.) of [Yahshua], there were two related Sabbaths: The annual Sabbath, the 15th Nisan, a Friday and the weekly Sabbath, the 16th Nisan. Thus, the 14th Nisan was a Thursday - green Thursday! Luke 23:31! The Bible, the original, must remain for all of us the measure of all teaching! - And according to it, the 14th Nisan ... is [YAHWEH’s] Passover! It is the memorial to the sparing of the firstborn, Exodus 12 - ... [Yahshua] died for us on the cross on the day of the Passover lamb from the 10th plague or the daily evening sacrifice. - He rested in the grave on the 15th Nisan, the Great Sabbath, John 19:31, the Feast of Unleavened Bread, and His resurrection was on the day of the first fruits, the 16th Nisan. On that day he stood before His Father in heaven as the first fruits, as the first to be resurrected from the dead, Matthew 5:17, Leviticus 23:4-14, 1 Corinthians 15:20, John 20:17! – The Bible thus proves that the testimony of Jona 2:1 (Matthew 12:39-40), that of three days and three nights, is not only related to the resting of [Yahshua] in the grave... It is rather the time from the last sermons in the temple which was from 10th to 12th of this month (Matthew 26:55, Mark 14:49, Lukas 21:35) ; on 9th he rode as king on the back of an ass to Jerusalem on a weekly sabbath; the 10th started with the cleaning the temple on sunday (Mark 11:11-15), which is referred to as “in the heart of the earth” and is attributable to the realm of Satan – although Satan has no power over [Yahshua].  Look at Matthew 26:55 as fulfillment from 3 days and 3 nights before his capture!

John 19:31 LUTHER 1545 + Greek + Hebrew Bible = However, since it was the preparation day, the Jews asked Pilate to brake His legs to be removed from the torture stake because the body should not remain upon the cross / the pile* / the torture stake on the Sabbath day (for that Sabbath day was an high day).

Leviticus 23:7; Deuteronomy 21:23; Mark 16:2.9; Luke 24:1; John 20:1.19; Acts 20:7;
1 Corinthians 16:2

* Explanation / quotation: In compliance with this divine order, the passages taken from the original scripture Matthew 28:1 and John 19:31 are fundamental tenets of evidence of His resurrection on a weekly Sabbath. They confirm the accuracy of all biblical passages that bear witness of it! The Passover was prepared on 13th Nisan before “evening”. There was no Passover lamb or bitter herbs (or so) eaten in the evening, as the 14th Nisan began. We only read from bread and wine like by Abram in Genesis 14:18 – So Joshua repeated it now after the order in 5. Mose 16 12h later (on second evening from 14th how in egypt) in Gigal after forty years in the desert but Jesus [Editor: Yahshua] with his disciples ate (spiritual like word in Lukas 4:4) 12 hours before in the evening and until night, with the beginning of the 14th Nisan, a meal only named Passover (greek πασχαG3957 ARAM)! see Exodus, 12th Chapter; Joshua / Yahshua 5:10-12, Matthew 26:2, Luke 22:1.

At the Lord’s [YAHWEH’s] Passover (second evening from 14th short before the 15th began), the Israelites in Egypt were to coat both posts of the door and the upper threshold with the blood of the sacrificial animal, for in the same night (from 15th.) the Lord [YAHWEH] went through the land of Egypt also in this middle of night (from 15th) smiting all the firstborns of man and cattle. He walked by those who had the sign on their door. No one left his house until the morning (from 15th 5. Mose 16:4+7). Only in the morning of the 15th Nisan, the people gathered its cattle and belongings but also jewels of silver and gold as well as clothes given by the Egyptians. With the beginning of the 15th day (light and after the night from 15th), in the evening, they were ready for the exodus, which began/started from Ramses and follow during the night of the 16th Nisan, according to the Holy Scripture; Deuteronomy 16:1; Numbers 33:3. For the Lord [YAHWEH] the night of 15th Nisan was a watching night for He had to lead His people out of Egypt: Therefore the children of Israel shall be awake during that night, in the honor of [YAHWEH], Exodus 12:42 - Even Jesus [Yahshua] commanded to His disciples to stay and keep watch with Him at the night of the 14th Nisan, Matthew 26:38-41: --> but this an night before in egypt. The scribes and the pharisees did not want to defile themselves during the day of the 14th during the negotiations, because they wanted to be part of the night at the (passah) celebration in the temple. John 18:28

The Exodus of the people of Israel took place theoretical during the night of the 15th Nisan because the pharao wanted to could take them off now, Deuteronomy 16:1; Numbers 33:3. But it was commanded to stay in the houses until morning. Exodus 12:10 +22

This big, annual Sabbath was a permanent memorial to the Exodus for the people of Israel, the liberation after the 430-year slavery. This is the big Sabbath mentioned in John 19:31, which is called the Feast of Unleavened Bread in Leviticus 23:6. On this day, the 15th Nisan, Jesus [Yahshua] rested in the grave before He resurrected on 16 Nisan, the day where the priests offered up the first grain harvest to the Lord [YAHWEH], Leviticus 23:10. -

According to the Scripture, that was a weekly Sabbath in the crucifixion week of Jesus [Yahshua]!

John 19:31 can be read unchanged as The Great Sabbath in any Bible. - Obviously, the transformers did not recognize the importance of this Great Sabbath so that John 19:31, the basic text, was kept in all revised documents. However, this is the very passage of the Scripture testifying that the day of resurrection of Jesus [Yahshua] was followed by The Great Sabbath, the annual Sabbath, the 15th Nisan, by His grave silence! (see Matthew 28:1).

from: “The sign of Jonah - The Resurrection of Jesus – The resurrection of Jesus was on a weekly Sabbath” 

John 20:1 LUTHER 1545 + Greek + Hebrew Bibles = ON THE SABBATH (at one of the Sabbath days) / MIRIAM OF MAGDALA (of Magdala = Greek original text + Menge) * CAME EARLY TO THE SEPULCHER / TOMB // SINCE IT WAS STILL DARK / AND SAW / THAT THE STONE WAS REMOVED FROM THE TOMB. 
John 20:1 CONCORDANCE BIBLE of 1980 = On one of the Sabbath days Miriam the Magdalene (of Magdala = Greek original text + Menge), went to the grave early in the morning, when it was dark, and saw that the stone was lifted away from the entrance of the tomb.

Matthew 28:1; Mark 16:2-9, Luke 24:1, John 19:31; 20:19;
1 Corinthians 16:2; see also “Concordance Greek text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Explanation / quotation from Henry Ramish: According to the Scriptures, Christ [the Messiah] is the first fruits, the first one who resurrected from the dead; He resurrected on the third day. His work of redemption is based on the fulfillment of the shadow of legislation, because it is impossible that the blood of bulls and goats can take away sins, Hebrews 10:4. The shadow legislation includes daily morning and evening sacrifices at fixed times, one at 9 and the other at 15 o’clock, and the sacrificial laws at annual festivities and memorial days, according to Leviticus 23. Through His crucifixion at 9 o’clock, His death at 15 o’clock on 14th Nisan... [YAHWEH’s] Passover, His resting in the grave on 15th Nisan, the Great Sabbath, John 19:31, the feast of unleavened bread, and His resurrection on the third day on a weekly Sabbath morning, on 16th Nisan, the Feast of the first sheaf, Jesus Christ [Yahshua the Messiah] fulfilled three of the four spring festivals and observances, Leviticus 23 (4); 5-14.

This divine order shall be and remain the key of our considerations! The basic text of Matthew 28:1 says: “But it was the evening of the Sabbaths”. This means that one evening included two Sabbaths. - It was the evening that closed the 15th Nisan, the Great Sabbath and John 19:31; the following weekly Sabbath, the 16th Nisan began. On His creation, God did it the same way: In the evening, one date ends and the other date begins! – The fact that there was a Friday between the two Sabbaths as the women bought and prepared spices, cannot be seen at any point of the Scripture…- However, in Luke 23:54-56 it is written: “... The women followed Him from Galilee, and looked into the sepulcher / tomb and how His body lay there. They returned and prepared spices and Spiced Oils. During the Sabbath (Singular), they kept silence according to the commandment (law of Moses not the law of Yahweh in 10 commandments). “

So, the women prepared everything on the day of Preparation, 14th Nisan and the Sabbath; it was 15th Nisan, the Great Sabbath, John 19:31, as they kept silent.

from: “The sign of Jonah - The Resurrection of Jesus - The resurrection of Jesus was on a weekly Sabbath”

John 20:19 Bible Concordance of 1980 + Bethel Edition = As it became evening on one of the * Sabbath days, and the doors in the house where the disciples were assembled were closed, for they feared the Jews, Yahshua came into the midst and said to them: “Peace be with you!”

Matthew 28:1; Mark 16:2.9, Luke 24:1; John 19:31; 20:1; 1 Corinthians 16:2; see also “Concordance Greek Text”, John 20:19 not existent in: “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Note: In his translation of the Bible dated 1545, Dr. Martin Luther writes clearly of the “Sabbath” and not of “the first day of the week” (see Greek and Hebrew Bibles or https://sabbatlicht.jimdo.com/luther-revision/). Due to this evidence, it is clear that the RESURRECTION DAY was on a Sabbath, a weekly Sabbath and NOT on the first day of the week / ON A SUNDAY. Verse 22 further states: „ And as he said that / he blew them on / and spoke to them/ take the holy Spirit” This means that THE POURING OF THE HOLY SPIRIT from father ON HIS DISCIPLES TOOK PLACE ALSO ON THE DAY OF HIS RESURRECTION how on pentecoste, ON A WEEKLY SABBATH, ON A SATURDAY.

1 Corinthians 16:2 LUTHER 1545 A.D. + 1819 A.D. =

On the Sabbaths one (i.e. ever on a Sabbath day),

let every one of you lay by him in store, as he may prosper, that no collections be made when I come.

1 Corinthians 16:2 Albrecht 1926 A.D. = ... put aside a part of your (weekly) earnings and save a greater sum so that the savings are made until my arrival.

1 Corinthians 16:2 Greek Concordance 1995 A.D. + Greek + Hebrew Bibles =

On Every Saturday / Sabbath *

every one of you should put aside a sum of money, depending on the success and the opportunities you have, not that savings are made after my arrival.

Acts 20:7, Matthew 28:1; Mark 16:2,9, Luke 24:1; John 19:31; 20:1,19

* Note: It means that savings were collected on the Sabbath where brothers and sisters had to put together the donations from their earnings beforehand to hold them in readiness on the Sabbath day. But this was an unique collection due to the famine in Jerusalem and brothers should bring this collected money to Jerusalem, right? 1.Kor 16:3: And when I be present, whom ye approve by letters, these will I send to carry your grace to Jerusalem. Act. 11:28 

Thus, it is clearly proven:

Yahshua died as our Passover, on 14th Nisan, on the day of preparation for the Great Sabbath, on a Thursday. The following Friday, the 15th Nisan, the day of unleavened bread, is the Great Sabbath, when Yahshua was resting in his grave. 
On 16th Nisan, the day the first sheaf, He revived in the morning:

The Messiah was raised and resurrected on a

weekly Sabbath, on a Sabbath, on a Saturday!


“However, after I am raised up, I will go before you into Galiliee.”

(Mark 14:28 Bethel Edition + ELBERFELDER 1871)

Note and think about this point:

Acts 20:7  Martin LUTHER Bibles 1545 A.D. until 1870 A.D.  = 
look also in this dokument: https://enthuellung.jimdo.com/app/download/11606342699/Auferstehungstext+aus+alter+Bibel%C3%BCbersetzung+%281%29.pdf?t=1491934406 



* The change to the “first day of the week” in this verse was carried out shortly after 1870 A.D. in all Luther Bibles and all other Bibles, therefore the falsification is announced here publicly! Before 1866-1545 A.D.: “But upon one Sabbath (on a Sabbath), …”

(see also: Matthew 28:1; Mark 16:2+9; Luke 24:1;
John 20:1+19; 1 Corinthians 16:2)

Henry Eggestein-Bible 1470 A.D. + Jodocus Pflanzmann-Bible 1475 A.D.:

John 20:1  "Then on one of the saturday early ...“

John 20:19   "Therefore, then it was late on one of the saturday ...“

taken from: https//:www.sabbat.biz “Der heilige Sabbat, der siebente Tag ist JAHWEH’s Tag --> thx a lot for this 


The  seventh day in the week of the unleaved breads was on thursday on the anniversary of  death of our Master Yahshua.

Leviticus 23:5-8

5: In the fourteenth [day] of the first month at evening is YAHWEH’S passover.

6: And on the fifteenth day of the same month is the feast of unleavened bread to YAHWEH: seven days you shall eat unleavened bread.

7: In the first day you shall have a holy convocation: you shall do no servile work.

8: But you shall offer an offering made by fire to YAHWEH seven days: in the seventh day is a holy convocation: you shall do no servile work.

Numbers 28:16-18 and 25-26

16: And on the fourteenth day of the first month is the passover of YAHWEH.

17: And on the fifteenth day of this month shall be the feast: seven days shall unleavened bread be eaten.

18: On the first day shall be a holy convocation; you shall do no servile work:

25: And on the seventh day you shall have a holy convocation; you shall do no servile work.

26: Also in the day of the firstfruits, when you offer a new meal-offering to YAHWEH in your feast of weeks, you shall have a holy convocation; you shall do no servile work.

“Consequently the 15th of Nisan and the 21th Nisan are holy meetings and consequently a FEAST-SABBATH.

On the anniversary of death of Yahshua the 15th Nisan was a Friday; this one was a high FEAST-SABBATH and Yahshua was resting in the rock cut tomb. Then the 16th Nisan was a 7th day-Sabbath or weekly Sabbath.

From the 15th Nisan, a Friday, follows after 7 days the 21th Nisan, a  thursday.” 

At the end we would like to summarize the knowledge that we have extracted and examined, from the old Holy Scriptures and the very old bibles.


On the 14. Nisan, on a Thursday, the Passover of YAHWEH [it is the Memorial Day for the sparing of the primogeniture] was held; until 18 o´clock, because after that time (because it was getting dark) the new date begins: the high Feast-Sabbath of the year!

In the very early morning hours of the day from 14. Nisan the multiple trials against our Master Yahshua were carried out: 9 o`clock in the morning at the time of the morning-sacrifice, he was crucified; from the sixth to the ninth hour (12 to 15 o'clock) there was a darkness across the entire country; and at the time of the evening sacrifice (15 o`clock) Yahshua died as the innocent Passover / Victim (no two nature-teachings [man/God], since this is of satanic origin)!
Soon thereafter Joseph of Arimathea asked the governor Pilatus for the body of Yahshua. Pilatus gives Joseph the body, after he was informed of the early death of Yahshua. Yahshua was then put into an unused rock tomb.

The 15. Nisan then was on a Friday, a high Sabbath day of the year, a Feast-Sabbath. On this day our Master Yahshua rested in the rock tomb! Also the 15. Nisan was the first of the “unleavened Breads”. The feast of the unleavened breads was ended after seven days with the Sabbath-day-of-the-year on the 21. Nisan, a Feast-Sabbath. It is clear, that every year these movable feast- and memorial days fall onto random weekdays.

On the 16. Nisan, early in the morning our Master Yahshua was RAISED by his Father YAHWEH! --> He did not raise himself, for Adventists teach that the dead do not know or he was not really dead, then we have no sacrifice for our sins!! 
His raising (resurrection) took place on a week-sabbath (sabbath of the week), a Saturday, on which both the Miriams (greek: Marien) came to the open burial chamber and did not find the body of Yahshua. This 16. Nisan a week-sabbath in the year of the crucifixion of Yahshua (31 A.D.), is the day of the “first sheaf, the feast of the first sheaf”. After this day seven perfect (same word as to describs the lamb in 
2.Mo 12:5: A perfect sheep, a male, the son of a year, shall be to you from the he-lambs and from the goats ye shall take.) Sabbaths will be calculated: it is exactly 50 days [calculated: from the day after the Sabbath, - the Sabbath, the high day of the year of the 16. Nisan - seven full Sabbaths (49 days) until the day after the seventh Sabbath (plus 1 day = 50 days, because 50 days shall be counted)], and this 50. day is Whitsun/Schavuot, also a feast day of the year, that just like the 16. Nisan also falls on Saturday in a week-sabbath in the Year of the Crucifixion. Whitsun is the feast day of the “first fruit”! --> in this year we have on schavuot 2 sabbaths on one day, but the 50. day after the 16th was an annual or ceremonial Sabbath too. The scripture desribes such days in Lukas 4:16, Act. 13:14, Act. 16:14, they are also very important days for the missions of the messiah and the apostels. 

In the concordant bible as in the Greek, Latin and also in the German translations of Dr. Martin Luther from the years 1522 and 1545, it is written that Yahshua was raised on a Sabbath. We can find more, conclusive evidence in the fourth century from the scholar church father Hieronymus, from the proto-scripture translated VULGATA and the thereof derived IUXTA VULGATAM CLEMENTINAM.

According to the scriptures, the Messiah did rise on the third day, the 16. Nisan, a Saturday, the first from the dead, the “first sheaf”, the “first to rise from the dead”. Yahshua was given approval on his salvation-work by his Father, as he introduced himself to him in Heaven!

As he died, the curtain got torn apart in the temple from the top to bottom. “It was done – It was fulfilled”. Meaning, henceforth the victim-legislation, that God had offered even on the feast- and memorial days as per Leviticus 23. was abolished. There was supposed to be no more celebrations that day. God put an end to this! The Ten Commandments were not abolished tough, Exodus 20:2-17.

YAHWEH has predetermined the entire event around the Passover on the 14./15 Nisan at the move-out of Egypt after 430 years of slavery for Israel. Also Joshua / Yahshua kept the Passover after 40 years of wandering the desert, with the children of Israel start on evening at the 14. day.
--> for more detailed information that confirm these things all visit our website
https//:sabbat-welt.jimdo.com ...
please try to translate them with google and study them in your own Bible or Bible tools ... hebrew is important there ... but after a while it is not to heavy ^^ 
This has stayed as an eternal system for Israel until the death of Yahshua.

The move of the people of Israel happened with the breaking of dawn, at night, of the 15. Nisan. This great/high, annual Sabbath was a lasting impression for the people of Israel, reminding them of the move and the liberation from 430 years of slavery from Egypt. It is the high Sabbath, that is mentioned in John 19:31. On this day, the 15. Nisan, Yahshua rested in the grave, before he, on the 16. Nisan, the day that the priests gave the first offer of sheaf from the harvest to YAHWEH, was raised by his Father. 
The "Passover" was prepared on the 13th Nisan before the “evening”. --> note! If this was really the passover of the 14th between evening, then the Levites would have had to prepare and slaughter, and not two fishermen from Galilee. And the night then from the 14th - if it were the passover of Egypt - they should not go out of the house and Yahshua should not have sent Judas out of the house had he really fulfilled the law. It was also prescribed that every father should slaughter the lamb in his house, only where the family was too small could others join.
Unambiguous it is written, that the Pascha (Passover) always happened on the night of the 14. Nisan and the move of the people of Israel could be started by night, at the beginning of the 15. Nisan. – However, many Sunday-rising-teachers claim that the Paschal-meal (Passover) had first occurred at noon of the 15. Nisan and thereby deny the move of israel on the 15. Nisan at night or the day later from 15th.

The verse, that he will raise after three days, contains a significant clue: HE IS FOR THE UNBELIEVERS!

The salvation-work of Yahshua founds upon the completion of the shadow-legislation, since it is impossible, that the blood of bulls and bucks can take away sins.
The shadow-legislation contains the daily morning- and evening-sacrifices on the fixed times at 9 and 15 o´clock and the victim-legislation for the annual celebration- and memorial days. Through his crucifixion, his peace of grave and his resurrection, Yahshua did fulfill three of the four spring-celebration and memorial days.


“ Sabbath ” : Henry Eggestein-Bible 1470 + Jodocus Pflanzmann-Bible 1475 + Martin Luther 1545 +  Concordante Bible 1964 + 1980 + “greek Concordante” und “Vulgata - juxta VULGATAM CLEMENTINAM” + greek and hebrew online-Bibles + João Ferreira de Almeida Bible (1681) +  spanish bible by Reyna Valera (1569) + New Testament by Martin Luther (1522) + Old and New Testament by Ulrich Zwingli (1534) + french bible by John Calvin (1551) + New Testament by Erasmus from Rotterdam in Latin (1526) + Bible in Latin by Gutenberg (1454) + Novum Instrumentum omne Erasmo Roterodamo (1516): 
“Sabbath (partly Saturday)” it is written in these Bibles: Matthew 28:1; Mark 16:2+9; Luke 24:1; John 19:31 (teils); 20:1+19; Acts 20:7; 1 Corinthians 16:2.  - 
Only in Bibles in Greek and Hebrew:
“Sabbath” in: Luke 18:12

see also: the first bible by João Ferreira de Almeida Bible (1681) and the falsification of the resurrection day of Jesus Christ/ Yahshua the Messiah in the Netherlands

The editor goes on:

"It is startling and unbelievable how Satan positions his children across the entire world.

Also in the case of the translation of the New Testament by Joäo Ferreira de Almeida from the year 1681 A.D., you can recognize how Satan has deployed his children on relevant positions in the production of the bible.

In this bible-translation, only two passages have not been altered from “Sabbath” to the “first (day) of the week”: John 20:19 and Acts of the Apostles 20:7.

Joäo Ferreira de Almeida had already started translating the bible in the year 1644 A.D. at the age of 16, he implemented his sublime translation of the New Testament from the following translations into his national language 'portugese':

For his bible-translations Joäo Ferreira de Almeida has used Spanish, French, Latin and Italian bibles. All these bibles, that he used, were all translated from Greek and Hebrew.

From the unaltered bible-passages John 20:19 and Acts of the Apostles 20:7 you can see, that he used unadulterated bibles!

At the examination of these texts at hand, it was noticed that João Ferreira de Almeida had handed his finished bible-translation in Amsterdam for book-production, without the term “first (day) of the week” in any relevant bible-passages. Which then in the year 1681 was published with specific changes!

The alterations of the bible-passages John 20:19 and Acts of the Apostles 20:7 were for example first altered in the Dr. Martin Luther translation after 1870 A.D. from ”Sabbath” to the ”first day of the week”.

Also we can see that in the September-edition (1522 A.D.) of the New Testament by Dr. Martin Luther it is written in the good tidings according to John 20:1:“… the Sabbath one comes …”.

This verse like all other relevant bible verses in all bibles in the world, were changed to the “first day of the week”.

Erasmus from Rotterdam

wrote in his text from 1516 A.D.:      “On a Sabbath…”

Three years later in the year 1519 A.D. there was different writing in the bible of Erasmus: “On the first Sabbath…”

" Among the resurrection-texts in the Holy Scripture it also is revealed, that the words "raise (... raised)“ were purposefully changed in „rise (... risen; rose)“, in order to be able to explain Jesus Christ / Yahshua the Messiah as a God more convincingly.

Meaning it is explained through the change, that he is resurrected through himself and he needs no one to resurrect him (as if he was a God). This concerns every bible in the world! Through the change, or rather "falsification of the passages", a sheer human teaching is interpreted, created on the councils 325 and 381 A.D. “

see also the important biblical works on the webside, written in german about Martin Luther, Erasmus and their bibles (look after the images) etc.:


It is really strange and odd that the present publishers knowingly and part ignorantly distribute these fabrications of the bible gladly.

It is hardly surprising, when we see that Satans children already in the first century’s after the Messiah´s resurrection and ascension to heaven, ripped out the name of the living God “YAHWEH” from all holy scriptures and put in the name “LORD” instead. The name "Lord" however means, if translated to Hebrew: "Baal". And “Baal” is the sun-God, the sun-God is Lucifer: it is Satan himself!!

Consequently 99,9 % of Christianity [including all Trinitarians, that made the spirit of God to God himself (having divided the personality of the Father) and also created the son “Jesus” into God] worship the sun-God, thus worshipping Satan.

Erasmus from Rotterdam


In 1516 A.D. Erasmus published a critical edition of the Greek New Testament, Novum Instrumentum omne, diligenter ab Erasmo Rot. Recognitum et Emendatum, with a new self-created Latin translation and a commentary after revision of the Vulgate.

The New Testament by Erasmus was the first commercially available full printed Greek text of the New Testament (another text printing project, which had begun at an earlier date, stagnated and finally came later into the market). Apparently Erasmus first saw the Greek text only as an accessory to his new Latin version in order to be able to justify his amendments of the Vulgate. This edition was dedicated to the Pope Leo X, by using rediscovered manuscripts that reached the Western World due to Greek refugees from Constantinople. After the success of the first edition he called the work of the second edition (1519) simply Novum Testamentum. It was used by the translators of the King James Bible …

[Editor: King-James-Bible = Trinitarian-Bible]

and also served as a source text for Luther’s German translation of the Bible. The text was later known as Textus Receptus. Erasmus provided three more, each revised editions of 1522, 1527 and in 1535 A.D.

Erasmus and Luther had never met each other, but had been corresponding more or less publicly from 1519 A.D. While Luther took a "hard line" against the decadent papacy of the Roman Catholic Church, Erasmus stood for "internal reforms" and asked Luther for moderation.

On the one hand, Erasmus did not spare with bitter criticism of bigot Christians, hypocritical monks, corrupt popes, Catholic rites and the sale of indulgences. On the other hand, he defended the papacy, distanced himself from any change through violence and refused to support the Reformers. Luther perceived this as a betrayal.
aus: https://de.wikipedia.org/wiki/Erasmus_von_Rotterdam

Novum Instrumentum omne 1516

the first edition

Matthew 28:1  

... eis mian sabbaton... = ... in unã sabbato...

... zu (an) einem Sabbat ... = ... ... on a Sabbath

The Novum Instrumentum omne is the first publication of the New Testament in Greek from the year 1516 A.D. It was prepared by Desiderius Erasmus (1469-1536 A.D.) and published by Johann Froben (1460-1527 A.D.) from Basel.

It is a bilingual edition. In the left column there is the Greek text, while the Latin text can be found in the right column. It is clear that not the Greek text, but the Latin one from the Vulgate was the primary goal of this edition.

The second edition (1519 A.D.) has become the basis for Martin Luther's German translation of the Bible, the Luther Bible.
from: http://de.wikipedia.org/wiki/Novum_Instrumentum_omne
from: https://sabbatlicht.jimdo.com


Novum Testamentum 1519 A.D. by Erasmus

the second edition

Matthew 28:1

"In prima sabbati.) ... id est, in unam sabbatorum, ut intelligas unum dié Prima p cer é septem. ..."

"On the first Sabbath, eis mian sabbaton, that is, on a Sabbath, to be understood as the first day of the seven. ...“


"After the success of the first edition, beginning with the second edition (1519 A.D.), he called the work simply Novum Testamentum. It was used by the translators of the King James Bible and also served Luther as a source text for his German translation of the Bible. The text was later known as Textus Receptus."
from: http://de.wikipedia.org/wiki/Erasmus_von_Rotterdam#Ausgaben


After the first two editions of the Novum Testamentum, Erasmus published three more editions of the Bible in the years 1522, 1527 and 1535 A.D. If Luther and Zwingli had owned these editions, they would have had translated the text in Matthew 28:1 properly as "on the Sabbath." Anyway, Erasmus also came to a conclusion that "the first Sabbath“ was wrong as written in the Vulgate! “It can be clearly recognized in the three-columns version (Greek text – Erasmus text – Vulgate text) in "Ioannes Frobenius candido lectori s. d. en Novum Testamentum, ex Erasmi Roterodami recognitione“ of 1527 A.D.”

from: https://sabbatlicht.jimdo.com


Novum Testamentum omne 1522 - the third edition

Matthew 28:1 ... in unam sabbatorū?...

Novum Testamentum ex Erasmi Roterodami 1527 - the fourth edition

Matthew 28:1   ... in unã sabbatorum...

text in Vulgata: ... in prima sabbati ...

Novi Testamenti aeditio postrema 1535 - the fifth edition

Matthew 28:1   ... in unam sabbatorum...



Luther, Zwingli, and most reformers who translated the New Testament into their native language used the Erasmus text of year 1519 (Novum Instrumentum {the text was later known as 'Textus Receptus'}) and the majority wrote "on the first (day) of the Sabbaths" (Sabbath in plural). It was translated like this probably due to their former understanding of "the feasts of YAHWEH" in the book of Leviticus, Chapter 23.

more on the side: https://sabbatlicht.jimdo.com/luther-bibel/

In subsequent editions of Reformation translations in 17th and 18th centuries these texts remained that way. From about 1801 the word "Sabbath" was changed to "week" then.

As in the early 16th Century the Reformation made the Word of God available for the common people and exposed the wrong teachings of the Roman Catholic Church which were not based on the Word of God, the church responded by the pressure of a Counter-Bible (own Bibles). In the German-speaking area there were three Pro-Catholic translators (supporters of the Catholic doctrine). The most widespread was the translation by Johann Dietenberger, the Prior of the Dominicans.

see:   http://de.wikipedia.org/wiki/Johann_Dietenberger

In his translation of the Old and New Testaments of 1556 A.D. we can see how early the word "Sabbath" was changed to "week" by the tools of the Roman Catholic Church.

Matthew 28:1 ... on the first day of the Sabbaths ...

Mark 16:2  ... on one of the Sabbath days

Mark 16:9 ... on the first Sabbath day

Luke 24:1  Very early on the first day / still ( = after) the Sabbath, they came to the grave ...

The correct translation should read: "On a Sabbath they came very early to the grave."

John 20:1  But on the first day of the weeks came ...

Again, it should read correctly: "But they came on a Sabbath ..."

John 20:19   Because it was the evening of the first day of the weeks ... 

Luther Bible 1545 A.D., Leviticus 23:15:

"And you shall count to you from the next day on the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be complete."

In the Luther Bible of 1984 it was changed and it is now "seven weeks" instead of "seven Sabbaths".

Johann Dietenberger Bible of 1556 A.D., Leviticus 23:15:

And you shall count to you from the next day on the Sabbath / from the day that you brought the sheaf of the wave offering / all the seven weeks / till on the next day (the) seven weeks / ...

In this way we can see that the changes in the resurrection texts on the part of the Catholic Church were made very early, namely during the Reformation in the 16th Century.

Johann Dietenberger even wrote a comment on John 20:1 and 20:19 in his Bible of 1556 to justify the change of "Sabbath" into "week".


Annotationes (note)

For it was the preparation day. The Jews

were commanded Exodus 12 to eat the Easter-Lamb/ in

the evening of the fourteenth day of March/ and

soon after the other day, which is to be

celebrated on the fifteenth day of March/ the feast of

"unleavened bread". Since now the fourteenth day

of the same year fell on Thursday/ according to the law

they had to keep the feast of Easter of

"unleavened bread" on the following Friday.

However, since Friday/ is followed by the Sabbath/ which

should also be celebrated/ and it was not possible for

them to keep so many holidays one after another/ for

they were not allowed to touch anything/ to cook/ and

also to burry anyone/ the elders made a statute to

alleviate the above text Exodus 12. Namely/ since the

fourteenth day of March fell on a Thursday (as it was then)

the feast of "unleavened bread" was moved to the following

Sabbath/ and the holiday between was thought to/ prepare for

the holiday/ so that everyone does everything he likes.

In this chapter/ it is written/ and Pilate allowed it/ it will

follow hereafter in the text soon/ So he came/ and took

down the body of Jesus. The false interpreters (translators)

also do not have this passage in their Bibles.


Johann Dietenberger recognized rightly that in Yahshua’s year of death, the 14th Nisan, YAHWEH's Passover fell on a Thursday, and the first day of unleavened bread, the 15th Nisan (the Great Sabbath, the feast Sabbath) on a Friday accordingly; and according to the Holy Scripture, Yahshua’s resurrection took place on 16th Nisan, on a weekly Sabbath.

However, the lies he constructed in his annotation to get a resurrection "on the first day of the week" are not inspired by the Spirit of YAHWEH.

According to the Scriptures it were correct that Christ / the Messiah (!) died on 14th Nisan, but it was an error that he resurrected on the fourth day, on 17th Nisan, on a Sunday.

This reminds us of the wrongly laid sign of Jonah, according to which Yahshua should have been raised only after 72 hours of peaceful rest.


see: https://sabbatlicht.jimdo.com/zeichenjonas/

This version does not even correspond with the practice of the Catholic Easter, which consists of Good Friday, Saturday, Easter Sunday and Easter Monday.

Johann Dietenberger Bible 1556 PDF:


Today the vast majority of Bible readers assume that the resurrection "on the first day of the week" represents a biblical truth. Also no one is bothered if the newer, revised and improved versions of the Bible say "on Sunday".

from: https://sabbatlicht.jimdo.com


"While Luther was opening a closed Bible to the people of Germany, Tyndale was impelled by the Spirit of God to do the same for England. Wycliffe's Bible had been translated from the Latin text, which contained many errors. It had never been printed, and the cost of manuscript copies was so great that few but wealthy men or nobles could procure it, and, furthermore, being strictly proscribed by the church, it had had a comparatively narrow circulation. In 1516, a year before the appearance of Luther's theses, Erasmus had published his Greek and Latin version of the New Testament. Now for the first time the Word of God was printed in the original tongue. In this work many errors of former versions were corrected, and the sense was more clearly rendered. It led many among the educated classes to a better knowledge of the truth, and gave a new impetus to the work of reform. But the common people were still, to a great extent, debarred from God's Word. Tyndale was to complete the work of Wycliffe in giving the Bible to his countrymen.

A diligent student and an earnest seeker for truth, he had received the gospel (good tidings) from the Greek Testament of Erasmus. He fearlessly preached his convictions, urging that all doctrines be tested by the Scriptures. To the papist claim that the church had given the Bible, and the church alone could explain it, Tyndale responded, "Do you know who taught the eagles to find their prey? That same God teaches his hungry children to find their Father in his Word. Far from having given us the Scriptures, it is you who have hidden them from us; it is you who burn those who teach them; and if you could, you would burn the Scriptures themselves." (D'Aubigné, "History of the Reformation of the Sixteenth Century", book 18th, chap. 4) ...

A new purpose now took possession of his mind. "It was in the language of Israel," said he, "that the psalms were sung in the temple of YAHWEH; and shall not the gospel (good tidings) speak the language of England among us? ... Ought the church to have less light at noonday than at the dawn? ... Christians must read the New Testament in their mother-tongue."  The doctors and teachers of the church disagreed among themselves. Only by the Holy Scriptures (the Bible) could men arrive at the truth. "One holds this doctrine, another that. ... Now each of these authors contradicts the other. How then can we distinguish him who says right from him who says wrong? ... How? ... Verily, by God's Word."

It was not long after that a learned Catholic doctor, engaging in controversy with him, exclaimed, "It were better for us to be without God's law than without the pope's." Tyndale replied: 
"I defy the pope and all his laws; and if God spare my life, ere many years I will cause a boy who drives the plow to know more of the Scriptures than you do." 
(Andersen, "Annals of the English Bible", p. 19)

from: "The Great Controversy", 'Later English Reformers', by E. G. White, 1888, pp. 245, 246

Editor: The name of our God was correct insert in this text. 



Do you believe in trinity and you can read german read this, please!!
. . . . . . . in German: Ist das wirklich so? - Bruno Fischer, Sen. 

. . . . . . . in Russian: Is that really? - Bruno Fischer, Sen.

Non-Christian influences on the development of Christian dogma of the Trinity, Dr. Peter Gerlitz (Chapter 1, pp. 9, 10):

“Background of the doctrine of Triune God. The history of the Trinity has taken its roots in the Christology. Therefore the trinitarian conception of God as such is not detectable in the early christianity.”


Handbook for Today’s Catholic, p. 11:

“The mystery of the Trinity is the central teaching of the Catholic Creed. It is a basis of all other teachings of the Church.”

(see ‘Great Catholic Catechism’, 1948, p. 40 ‘Catechism of the Catholic Church’, 2005, p. 41 et seq.; “Handbook for Today’s Catholic”, page 16)


The New Catholic Encyclopedia, 1967, vol. 14, p. 299, acknowledges:

The formulation ‘one God in three Persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. … Among the Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective.”


“The church studied this mystery with great care and, after four centuries of clarification, decided to state the doctrine in this way: in the unity of the Godhead there are three Persons,--the Father, the Son, and the Holy Spirit...”

(Handbook for Today’s Catholic, page 11).


'Textbook of the Catholic religion‘ by Dr. A. Glattfelter, 1895, p. 48:

“Third Commandment of God: What is the Lord’s Day? The apostolic christian church postponed the rest day sanctified by God to the first day of the week... We also celebrate the first day of the week in memory of the creation of the world...

Sunday is therefore the day of glory of the most holy trinity.“




The greatest proof of God’s love for us humans is the Christ’s death on the cross, however denied by the doctrine of the Trinity. It is claimed that Christ died only partly because his divine nature could not die.

“Unbelievable,” I thought ... If the divine nature of Jesus did not die, Christ was only half dead then. However, the resurrection of a half-dead man is no resurrection.

In that respect, Paul observes: “If Christ has not risen, then our preaching is useless and so is your faith ... your faith is futile and you are still in your sins, but also those who passed away in Christ are lost “- (1 Cor. 15: 14 +17 +18).

The doctrine of the Trinity teaches that the divine nature of Jesus could not die. So his full death on the cross is denied, his resurrection is made a fraud and he a liar.

A liar who is not risen, cannot help any of us.

from: “Is that really so?” by Bruno Fischer.

In the Life Magazine, the Catholic Church declared on 30/10/1950:

“Our opponents sometimes say that no doctrine which is not clearly taught in the Holy Scripture should be held dogmatically. ... However protestant churches have accepted such doctrines as the doctrine of the trinity, which are not precised in the gospels!“


As fundamental errors, we might class with this counterfeit sabbath other errors which Protestants have brought away from the Catholic church, such as sprinkling for baptism, the trinity, the consciousness of the dead and eternal life in misery. The mass who have held these fundamental errors, have doubtless done it ignorantly; but can it be supposed that the church of Christ will carry along with her these errors till the judgment scenes burst upon the world? We think not.

(James White, September 12, 1854, Review & Herald, vol. 6, no. 5, page 36, par. 8)


“The ‘mystery of iniquity’ began to work in the church in Paul’s day. It finally crowded out the simplicity of the gospel, and corrupted the doctrine of Christ, and the church went into the wilderness. Martin Luther, and other reformers, arose in the strength of God, and with the Word and Spirit, made mighty strides in the Reformation. The greatest fault we can find in the Reformation is, the Reformers stopped reforming. Had they gone on, and onward, till they had left the last vestige of Papacy behind, such as natural immortality, sprinkling, the trinity, and Sunday-keeping, the church would now be free from her unscriptural errors.”

(James White, February 7, 1856, Review & Herald, vol. 7, no. 19, page 148, par. 26)


“Jesus prayed that his disciples might be one as he was one with his Father. This prayer did not contemplate one disciple with twelve heads, but twelve disciples, made one in object and effort in the cause of their master. Neither are the Father and the Son parts of the “three-one God.” They are two distinct beings, yet one in the design and accomplishment of redemption.”

(James White, 1868, Life Incidents, p 343)


“James White said in 1871 that the visions of his wife were not in agreement with the commitment of the Trinitarians.”

(‚Mutual Obligation,‘ Review and Herald, 13. June 1871, 204)


“The Scriptures clearly indicate the relation between God and Christ, and they bring to view as clearly the personality and individuality of each. [Hebrews 1:1-5 quoted.] God is the Father of Christ; Christ is the Son of God. To Christ has been given an exalted position. He has been made equal with the Father. All the counsels of God are opened to His Son.”

(Ellen White, Testimonies for the Church, vol. 8, page 268)


“The inexplicable Trinity that makes the Godhead three in one and one in three is bad enough; but that ultra Unitarianism that makes Christ inferior to the Father is worse. Did God say to an inferior, ‘let us make man in our image?’ “

"James White," Review and Herald, November 29, 1877 -

taken from: smyrna.org



Prof. George R. Knight in "A Search for Identity: The Development of SDA Beliefs“, Andrews University, Berrien Springs, Michigan, USA , page 10, 2000/2002, German edition:

“Many Adventists probably never bethought, that the doctrines of the community had changed as time passed. It seems that most of them proceed on the assumption, that the founders of the Adventist movement thought the same as the Adventists of the 21st century."



Prof. George R. Knight in "A Search for Identity: The Development of SDA Beliefs“, Andrews University, Berrien Springs, Michigan, USA , page 13, 2000/2002, German edition:

"Most of the pioneers of the Adventist movement could today not be members of a Seventh-day Adventist Church, at least not, if they previously would have to agree on all of the 27 religious beliefs of the church. They would for example refuse the second point, 'The Trinity'. … Our fathers and mothers of faith would also have difficulties with the religious belief no. 4, “The son”. There it namely says, that Jesus Christ also was “eternal true God”. … The most of the conducting Brothers also didn’t belief, that the Holy Spirit is a person.”



Ellen G. White warns in "Diener des Evangeliums", p. 272:

"May no one have the audacity to raze the foundations of our believe – the ground, that was laid through research of the word of God under praying and through revelations, at the beginning of our corpus. On this ground we have built for over 50 years [written about 100 years ago!]. The people may assume to have found a new way, to lay a stronger ground, as the one, who already is laid, but that is a big fraud. 'No one can lay another ground as the one, who is already laid.'”



Dr. D. Heinz, "Adventecho", 1998:

"Through avoidance of the full-committee at the General Conference … succeeded thereupon a draft of 22 Fundamental Beliefs into the ´yearbook` of 1931, which was elaborated by the then writer Francis M. Wilcox together with three other theologians, among them also the General Conference President Charles H. Watson. According to the Adventism historian LeRoy Froom they wanted to avoid the resistance of the traditional circles of the intra-party-line with this `surprise-move´. The reformulation that implicit didn’t consider itself as a firm formulated credo contains for the FIRST TIME a clear creed to the TRINITY… In 1932 followed the induction of the Fundamental Beliefs in the new created ´handbook of the assembly`.” … Albeit through the official decision of the General Conference full-committee [1980], the 'Fundamental Beliefs' obtained from 1980 on a dogmatic authority, like no other Adventists document before.”


In the same year 1903, when Ellen White wrote the letter above, she published her book “Education”.

In the first chapter “The first Principles” Ellen White clearly and doubtlessly states, that we can never overcome the “mighty force of a third person”through evil:

“Christ is the only power, through which man can overcome evil! “

That is what Ellen White wrote five years after “Desire of Ages” was published.


Who still claims that Ellen White became a Trintarian in 1898, should first start to read Ellen White´s books and compare all statements to the word of God.

We have been able to find a wonderful conformity between Ellen Whites real Testimonies and the word of God.

Ellen White and all advent-pioneers believed the same that Paul the apostle believed:


"But to us there is but one ELOHIM (G-d), 
the Father, of whom are all things, and we to him;

and one Master, Yahshua the Messiah, 
by whom are all things, and we by him."

1 Corinthians 8:6


from: "Information-Brochure – The development of the trinity-doctrine in church-history and in the Seventh-day Adventist Church” from ‘Christianity lately’  



“Christus kommt bald! Last Day Events” by Ellen G. White, 1991, page 123:

"It is a serious statement that I direct at the assembly:

Not one of twenty, which name stand in the book of assembly, is prepared to end his life, and he is indeed without God and without hope in the world, like every other sinner."



Preacher / Pastor Jeffrey Pippenger, Seventh-Day-Adventist (SDA) USA:

"The most of Seventh-Day-Adventists get lost. The Sunday law is the end of the probation time for Seventh-Day-Adventists."

Editor: "Today the Seventh-Day-Adventists cannot be admitted in the Adventist Movement of the pioneers of James and Ellen G. White if they not previously attest the false doctrine and human doctrine in the Trinity or more specifically if they don't want to turn away from the false doctrine of the deity of Christ and declare it as true! The Seventh-Day-Adventists of today have only the name 'Seventh-Day-Adventists'."


J. N. Loughborough was once asked whether there is any serious objection to the doctrine of the Trinity. His answer was:
There are many objections, but we want to limit ourselves only to the three most important ones:

1. It is incompatible with the common sense.
2. It is incompatible with the Scripture.

The word Trinity appears nowhere in the Scripture. Mainly, the text
1 John 5:7 is mentioned, which is an insertion. 
Clarke says: “From the hundred and thirteen manuscripts the text is missing in one hundred twelve. It appears in no manuscript prior to the tenth century. And the first time, where the text appears in Greek, there is only a Greek translation of the decrees of the Council of Lateran, held in 1215.

3. Their origin is pagan and fictive.

Instead of referring to the Scriptures in order to prove the existence of the Trinity, we are drawn to the trident of the Persians ... It is certain that the Jewish community taught  nothing like that. Mr. Summerbell says: “A friend of mine who visited a synagogue in New York, asked the rabbi for an explanation of the word elohim ‘. A Trinitarian priest standing next to him replied: “Well, that refers to the three persons of the Trinity” As a Jew came forward and said that he was not allowed to mention that word, otherwise he would be forced to leave the House, because it was not allowed to call the name of a foreign God in the synagogue “.... The doctrine of the Trinity was about the same time introduced into the church as the worship of images and keeping the day of the sun {Editor: Sunday}, but it is just a restatement of the Persian doctrine. After its launch about three hundred years went by, until the doctrine became what it is today. It was introduced around 325 ... In Spain, it was adopted in 589, in England in 596 and in 534 in Africa“ (excerpt)


Preliminary work:

“Question 1. What serious objections are there to the doctrine of the Trinity?

“Answer. There are many objections which we might urge, but on account of our limited space we shall reduce them to the three following:

“1. It is not very consonant with common sense to talk of three being one, and one being three. …

“2. It is contrary to Scripture. …

“3. Its origin is pagan and fabulous. …”

('The Review and Herald‘, Battle Creek, Michigan, 5. Nov. 1861 / in ‚The Adventist Pioneer Library‘)


The truth and falsifications of the original and very old Bibles

*pdf - data from https://sabbatlicht.jimdo.com

 Die Fälschung des Auferstehungstages


November 2017

Aktuell November 2016 !!

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Januar 2017 / Dezember / November / Oktober / 2016 neue pdf`s!!
neue Dokumente zum Thema:

Kann das Wort Sabbat jemals Woche heißen?


Wer oder was ist Melchisedek?


Wer ist was oder wer in der Offenbarung?


Wer ist das Wort in Joh. 1,1 und wer ist Gott?


Wer musste für mich sterben, Mensch oder Gott?


Zeitpunkt der 3 Tage und 3 Nächte im Herzen der Erde aufgedeckt!

Neu März 2016

Neu!! Januar 2016

Was geschah mit den zerbrochenen Tafeln? Warum gibt es 2 verschiedene Formulier- ungen des 4. Gebots? Eine Betrachtung, ob wir des Sabbat gedenken oder ihn eher doch bewahren sollen.... Für wen gilt was?

  Mitte Februar 2016

neue Rubrik    

Die wunderbare Welt

des Sabbats !!    

wurde aufgrund neuer Erkenntnisse überarbeitet - beide Doku sind schon fertig!!

Anfang November 2015

neue Wortstudien in der Rubrik persönliche Bibelstudien zum Thema Taufe, Wiedergeburt, etc.